I wrote this story for the online publication "Ethnic Aisle." It is part of its Religion Issue.
That I grew up Roman Catholic strikes me as absurd. I am an obvious
Chinese woman whose parents were born and raised in a marginalized
Chinese community in Calcutta, India (now, Kolkata). Aren’t Catholics
supposed to be Italian grandmas with wooden crosses in their kitchens?
Or pale Irish schoolchildren lining up nervously outside church? I can’t
tell if other people think my Catholic roots are strange too and
they’re just being polite. Maybe the fact that seven in 10 Canadians
identify as Roman Catholic or Protestant means that an Asian person
claiming Christianity in multi-everything Toronto is simply ordinary.
For a long time it felt extremely ordinary to me. I was born in
Toronto, attended two Catholic elementary schools in North York, and
spent four years at an infamous all-girls Catholic high school in
Willowdale: St. Joseph’s Morrow Park, more affectionately known as “St.
Ho’s.” (Compared with what I later heard public students did in junior
high, the majority of us in our hiked-up kilts were far from sexually
obsessed hos.)
Most importantly, though, the
elders in my family seemed very Catholic. Father, mother, aunts and
uncles attended church every Sunday. They happily celebrated the
Catholic rites I fulfilled as a child. They all invoked Jesus or God or
the Church in some lecturing way to coerce me into favourable behaviour.
Like I said, extremely ordinary.
I started questioning everything when I hit my teenage years, as most
people do. I also stopped attending church regularly at 17 when my
parents divorced. Then, while earning my journalism degree at Ryerson
University, I learned about British colonialism and how Western
religions entered foreign lands aiming to convert natives. With this
newfound knowledge, I quickly connected the dots about my own family and
one question grew louder in my head: Why the hell are we Catholic?
I investigated by asking my dad and his sisters about their deceased
parents: “Were they Catholic?” They responded that my grandmother wasn’t
and that my grandfather converted on his deathbed—which appalled me
since he had Alzheimer’s. “So what were they?” An aunt or two thought
probably Buddhist. I asked my dad, “Why are
you Catholic?” A pause. His
eyebrows furrowed in confusion, then finally: “As a kid, the priest gave
out food and told interesting stories.” Also, all his friends were
doing it, they were very poor and the Catholic schools there were much
cheaper than the rest. At the time, as an impulsive 18-year-old, I
blurted out, “So you were tricked into being Catholic.” He and my aunts
flatly denied this because really, who wants to say they were duped into
relinquishing their ancestral belief system? It’s probably not as
simple as I’m making it out. But one generation of Catholics within a
multi-millennial culture was enough to make me seriously reconsider my
position on the matter.
I never brought it up again. I knew in my relatively traditional
family, breaking the religious mold we formed over 40-plus years
wouldn’t go over well. Throughout my undergrad, I attended church at
least once a year, groping to find even a remote connection to the
religion I was born into but that my parents weren’t. I never felt a
thing. I even thought God had picked up and left because he didn’t want
to be associated with a fear-inducing organization that had its own
systemic problem of pedophilia and gross hypocrisy.
Now, I only attend church out of obligation. Baptisms, weddings,
funerals. I can still recite all the prayers and sing all the songs and I
remember all the stories. Until writing this story, I’ve never told my
family where I stand religiously. They likely know I don’t care for
Catholicism anymore. No one pushes me on the matter but I can feel the
frowning sometimes. When I consider how the religion was pushed upon
masses of people though, the thing I find most absurd about growing up
Roman Catholic is my family’s frowning. At the same time, it’s extremely
ordinary.